The stories were passed down orally over the centuries until they were written down as part of the religious tradition of Zoroastrianism in the Avesta (Zoroastrian scripture) during the Sassanian Period (224-651 CE) in the reigns of the kings Shapur II (309-379 CE) and Kosrau I (531-579 CE) and then were fully addressed by the Persian poet Abolqasem Ferdowsi (l. 940-1020 CE) in his epic work Shahnameh (The Book of Kings) written between 977-1010 CE. The roots of Persian mythology lie in the steppes of southern Russia and Central Asia. Web. The Avesta (Zoroastrian scriptures) is the primary source in the section known as the Yasht which deals with pre-Zoroastrian deities, spirits, and other entities. Bahram god of victory in life and after death, associated with the warrior god Verethragna. Ancient Persian Mythology. Umm-Naush nocturnal demonic predators who threatened human lives and cosmic order. Hushedar was followed by Hushedar-mar and then by Saoshyant, the final messiah (whose name means One Who Brings Benefit), who would bring the end of the world and reconciliation with Ahura Mazda. These systems only became designated as mythological after they had been replaced by others which, even so, continued to express the same values emphasizing the forces of good and order over those of evil and chaos. He was also responsible for maintaining cosmic order and regulating the change of the seasons at the proper times. Oral tradition was especially important and storytelling a central value in ancient Persian culture, and so the stories of the old continued to be told, and many of the deities, now reimagined, appear in the works of the oldest monotheistic religion, Zoroastrianism, which developed between c. 1500-1000 BCE. He is, like Tishtrya, depicted as a white horse battling the demon Apaosha (shown as a black horse). Sign up for our free weekly email newsletter! Associated with the great dog-bird Simurgh, although some scholars claim they are two distinct entities. Simurgh gave Zal three of her feathers to call upon her if he should ever need help. The soul was then called to cross a dark river to the land of the dead during which good souls were separated from bad ones (a process known as the Crossing of the Separator). Sohrab the tragic hero and son of Rustum and the princess Tahmineh in the Shahmaneh. From the shadows of a global pandemic has emerged an economic hangover. However one chose would then dictate the quality of one's life and, naturally, one's afterlife. The central vision of ancient Persian religion was of a universal struggle between the forces of good & evil, order & chaos. His archenemy was Angra Mainyu, spirit of evil and disorder. Faravahar at PersepolisNapishtim (CC BY-SA). Thank you! The Avesta and Zoroastrianism: The Creation, Disappearance and

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