Frank Red Crow left Dunbow in the late 1890s, and on his return to the reserve became a prosperous rancher. 110 Sarah Carter, Controlling Indian Movement: The Pass System, NeWest Review, May 1985, 89. 29 Local News, Toronto Globe, 2 September 1886. D., University of Toronto, 2010), 163164. Don't write about 'Aboriginal leaders' It is said that after her death her smallpox scars healed. Recently discovered clam gardens suggest that they were not limited only to hunting and gathering. literally means one who yawns in Chiricahua, fought for They walked around on floor then returned to the small apartment. one (Montreal and Kingston: Published for the Truth and Reconciliation Commission by McGill-Queens University Press, 2015), 176. history. A useful belt became a symbol of French-Canadian and Mtis cultural identities. The Macdonalds were devoted to Mary, who was a victim of hydrocephalus, a debilitating disease, leading to a great enlargement of the head. We often talk about her in our camps and about the good she did for us. G. Graham-Cumming, Health of the Original Canadians, 18671967, Medical Services Journal of Canada, 23,2 (1967): 118119. If we go along the street men and women stop to stare at us, and your children gather around and look into our faces and make remarks and laugh. As historian Alison Norman discovered in her study of the Six Nations of the Grand River from 1899 to 1939, the cultural loss among the female students who graduated from the Mohawk Institute and became schoolteachers was considerable. In 1769, Pontiac was Once he finished elementary school, the determined young man immediately entered high school, where he studied from 1878 to 1881.80, Another former student, Peter Martin (Oronhyatekha) who went on to become a medical doctor escaped at least three times in the four years he attended the Mohawk Institute in the early 1850s. 150 Peter Erasmus, as told to Henry Thompson, Buffalo Days and Nights (Calgary: Fifth House, 1999), 270. When the Anglican missionary learned of this he chastised them soundly saying that God had given humans dominion over all living creatures, while the old religion placed man beneath the animal creation. 55, Big Child and Starblanket travelled with Louis OSoup, a Saulteaux (Ojibwe), from the QuAppelle region east of Regina.

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