We had a good song I remember. Mistress try to get de man to tell her who de negro belong to so she can buy him, but de man say he can't sell him and he take him on back to Texas wid a chain around his two ankles. I always pick a whole passel of muscadines for old Master and he make up sour wine, and dat helps out when we git the bowel complaint from eating dat fresh pork. Everybody had a good time. Yes, my dear Lord yes. Ruth Thompson *. I go to this house, you come to my house. 1710, d. 1752. However, the following narrative by the ex-slave, Cornelius Neely Nave, contains correct family relationships. Joseph H. Vann, (11 February 1798 - 23 October 1844). He is indeed of warm temper, but who can gain his love, which is no hard task, has gained all, and we have no doubt that with reasonable management, he may be made a very useful man.". Chief James Clement Vann married Mary Margaret "Peggy" Scott and had 14 children. We patted her grave and kissed the ground telling her goodbye. Joseph also inherited his father's gold and deposited over $200,000 in gold in a bank in Tennessee. He would tell em plain before hand, "Now no trouble." Everybody went---white folks, colored folks. When father was young he would go hunting the fox with his master, and fishing in the streams for the big fish. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. Indians wouldn't allow their slaves to take their husband's name. Yes I was! Half brother of James Fields; Lucy Hicks; Isabel Wolf; Delila Fields; Charles Timberlake and 8 others; Jesse Vann; Delilah Amelia McNair; Joseph Vann; James Vann; Sarah 'Sally' Nicholson (Vann); John Hon John Vann; Robert B. Married in 1795, Edgefield, South Carolina, USA, to Lucy Jones 1773-1822 with. Johnson Thompson's father had been owned by "Rich Joe" Vann. He used to take us to where Hyge Park is and we'd all go fishin'. Malone, Henry Thompson, Cherokees of the Old South: A People in Transition, University of Georgia Press, (1956), ISBN 0670034207. Single girls waited on the tables in the big house. He never come until the next day, so dey had to sleep in dat pen in a pile like hogs. No fusses, no bad words, no nothin like that. She holler, "Easter, you go right now and make dat big buck of a boy some britches!". The participants in this near slave revolt received physical punishments, but none were killed. And dishes, they had rows and rows of china dishes; big blue platters that would hold a whole turkey. De clothes wasn't no worry neither. My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. Pappy's name was Caesar Sheppard and Mammy's name was Easter. In 1840 there were 29 Vann families living in North Carolina. Pappy is buried in the church yard on Four Mile Branch. At least twenty-five of Vann's slaves participated in the Cherokee slave revolt of 1842. Dey come to de house one time when he was gone to Fort Smith and us children told dem he was at Honey Springs, but they knowed better and when he got home he said somebody shot at him and bushwhacked him all the way from Wilson's Rock to dem Wildhorse Mountains, but he run his horse like de devil was sitting on his tail and dey never did hit him. Everybody was happy. He passed away on 21 Feb 1809 in Shot at Buffington Tavern, GA, USA. Old Master and Mistress kept on asking me did de night riders persecute me any but dey never did. I know he is right, too. I eat from a big pan set on the floor---there was no chairs--and I slept in a trundle bed that was pushed under the big bed in the daytime. We lived there a long time, and I was old enough to remember setting in the yard watching the river (Grand River) go by, and the Indians go by. Two pounds of hog meat sold for a nickel. The grandson reported that the Vann Family lived in that house until "the War," when some 3,000 federal troops descended upon Webbers Falls.

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