noting itshonor-shame dynamics. The context begins in Isaiah 52:13 and continues through Isaiah 53:12: But its going to happen in a surprising way. Schwarz, Gunther. We will never hate our sin enough to leave it. Gods response is what we find in Isaiah 41-47. Your email address will not be published. Although the song gives a first-person description of how the servant was beaten and abused, here the servant is described both as teacher and learner who follows the path God places him on without pulling back. Well, the Suffering Servant in Isaiah's famous passage is clearly an individual, for 53:8 distinguishes the Servant from "my people," that is, Israel. The second set of expressions clarify the purpose of this vicarious or substitutionary suffering as redemptive: The chastisement of our peace and by his stripes we are healed. All interpreters of this verse agree that the peace, the healing, is ours in consequence of the chastisement and scourging. In the Old Testament sufferers broke out into one of two voicesthe voice of guilt or the voice of doubt. The Suffering and Glory of the Servant - See, my servant will act wisely; he will be raised and lifted up and highly exalted. Soggin, J. Alberto. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); A growing network of pastors and vocational leaders committed to awakening in their churches. . Santala, Risto. And so you will inherita double portion in your land, and everlasting joywill be yours. No one could have imagined that Jesus would come to suffer and die on the cross. In fact, our Lord learned obedience through the things that He suffered; if that is true of the Son of God, how much more is it true of us? We will never hate our sin enough to leave it. And so it was at this point, according to the prophecy, that the Servant, though brought so low, was nearest his exaltation; though in death, yet nearest life, nearest the highest kind of life, the seeing of a seed, the finding himself in others; though despised, rejected, and forgotten of men, most certain of finding his place of exaltation with God. Munich: Kaiser, 1974. 1-3) While "the arm of the Lord" indicates the Lord's power, the promised Savior from God would grow up as a "young plant" (53:2). The prophet himself does not identify himthat identification must await the fullness of time when Christ came and suffered, the just for the unjust. 18. The Suffering Servant (Isaiah 52:1353:12) | Bible.org Ultimately, Isaiahs portrait of the suffering servant king as the true victor over human evil didnt come from nowhere. On the one hand his beginnings were thought to be insignificant, and on the other hand his sufferings were offensive. Verse two describes his beginnings: like a tender plant in a parched ground. What he owes her must be paid and paid in fullwith nothing less than Edmunds life.

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